Project for the week of 8/21/2018

The project for the week of Aug 21 2018

the instructors email is in this color group

The Scripture is in this color group

The Treasury is in this color group

The FSB notes are in this color group

Rick Livermore commentary is in this color group

Hey guys,

Hope you have enjoyed your week.   For Tuesday night, please read Gal 1:1-8. 

Greeting

1

Paul

,

an

apostle

(

not

from

men

nor

through

man

,

but

a

through

Paulos

stellō

ou

apo

anthrōpos

de ou

dia

anthrōpos

allos

dia

3972

652

3756

575

444

3761

1223

444

235

1223

Jesus

Christ

and

God

the

Father

b

who

raised

Him

from

the

dead

),

2

and

Iēsous

Christos

kai

theos

patēr

o egeirō

autos

ek

nekros

kai

2424

5547

2532

2316

3962

3588 1453

846

1537

3498

2532

all

the

brethren

who

are

with

me

,

pas

o

adelphos

syn

egō

3956

3588

80

4862

1698

To

the

churches

of

Galatia

:

o

kaleō

o Galatia

3588

1577

3588 1053

3

Grace

to

you

and

peace

from

God

the

Father

and

our

Lord

Jesus

Christ

chairō

sy

kai

eirēnē

apo

theos

patēr

kai

egō

kyrios

Iēsous

Christos

5485

5213

2532

1515

575

2316

3962

2532

2257

2962

2424

5547

,

4

c

who

gave

Himself

for

our

sins

,

that

He

might

deliver

us

d

o didōmi

autos

yper

egō

o amartanō

pou

aireō

egō

3588 1325

1438

5228

2257

3588 266

3704

1807

2248

from

this

present

evil

age

,

according

to

the

will

of

our

God

and

Father

ek

o istēmi

ponos

aiōn

kata

o

thelō

egō

o theos

kai

patēr

1537

3588 1764

4190

165

2596

3588

2307

2257

3588 2316

2532

3962

,		5	to		whom		be		glory		forever and ever	.	Amen	.
					os				o dokeō		eis 1 o aiōn o aiōn		amēn
					3739				3588 1391		1519 3588 165 3588 165		281

Only

One

Gospel

6

I

marvel

that

you

are

turning

away

•

so

soon

e

from

Him

who

called

thaumazō

oti

tithēmi

outos

tachys

apo

o

kaleō

2296

3754

3346

3779

5030

575

3588

2564

you

in

the

grace

of

Christ

,

to

a

different

gospel

,

7

f

which

is

not

sy

en

chairō

Christos

eis 1

eteros

euangelion

os

eimi

ou

5209

1722

5485

5547

1519

2087

2098

3739

2076

3756

another

;

but

there

are

some

g

who

trouble

you

and

want

to

h

pervert

1

allos

ei mē

eimi

tis

o

tarassō

sy

kai

thelō

strephō

243

1487 3361

1526

5100

3588

5015

5209

2532

2309

3344

the

gospel

of

Christ

.

8

But

even

if

i

we

,

or

an

angel

from

heaven

,

o

euangelion

o Christos

allos

kai

ei an

egō

ē

angelos

ek

ouranos

3588

2098

3588 5547

235

2532

1437

2249

2228

32

1537

3772

preach

any

other

gospel

to

you

than

what

we

have

preached

to

you

,

let

euangelion

sy

para

os

euangelion

sy

2097

5213

3844

3739

2097

5213

him		be		2	accursed	.
eimi					tithēmi
2077					331

^[1]

---

He wonders that they have so soon left him and the gospel, 1–7;The Treasury
1 
an. See on Ro. 1:1. 1 Co. 1:1. not. ver. 11, 12, 17. 
neither. Ac. 1:16–26; 13:2–4. 
but. Ac. 9:6, 15, 16; 22:10, 14–21; 26:16–18. Ro. 1:4, 5. 2 Co. 3:1–3. Ep. 3:8. 1 Ti. 1:11–14. 2 Ti. 1:1. Tit. 1:3. and. Mat. 28:18–20. Jno. 5:19; 10:30; 20:21. 
raised. Ac. 2:24–32; 3:15. Ro. 4:24, 25; 10:9; 14:9. Ep. 1:19, 20. He. 13:20. 1 Pe. 1:21. Re. 1:5, 18; 2:8.
The Treasury

1:1 Paul Formerly known as Saul of Tarsus (Acts 7:58; 9:11), Paul became an apostle of Jesus Christ and was a prominent figure in the growth of the early church (see note on Rom 1:1).FSB

        Paul: A Life of Redemption and TransformationFSB

an apostle See note on Ro 1:1.FSB

not from men nor by men False teachers were accusing Paul of commissioning himself as an apostle; an illegitimate apostleship would discredit his preaching of the gospel and his missionary efforts (compare Gal 2:2). Paul distinguishes himself from the false teachers by emphasizing that God and Christ—not humans—sent him as an apostle.FSB

        Pauline Self-Designations TableFSB

^a

Acts 9:6

^b

Acts 2:24

---

2 

all. Phi. 2:22; 4:21. 

churches. Ac. 9:31; 15:41; 16:5, 6; 18:23. 1 Co. 16:1.The Treasury
1:2 brothers with me Paul often mentions his coworkers at the beginning of his letters (e.g., 1 Cor 1:1; 2 Cor 1:1; Phil 1:1; Col 1:1; 1 Thess 1:1; Phlm 1). Here Paul refers to several believers without naming specific individuals, perhaps to highlight the strong support he had from the community of believers.FSB

Galatia A region in central Asia Minor (modern-day Turkey).FSB

  GalatiaFSB

 Paul visited several cities in the region of Galatia during his missionary journeys. While the number of churches Paul addresses in Galatians is unknown, the letter suggests they were predominantly Gentiles—that is, non-Jews (Gal 2:8, 14; 4:8–9; 6:13). The exact location of Galatia remains uncertain. It might refer to the territory in north-central Asia Minor inhabited by the Gauls beginning in the third century BC, or the southern area of Asia Minor that Paul visited during his first missionary journey.FSB

---

3 Ro. 1:7, etc. 1 Co. 1:3. 2 Co. 1:2; 13:14. Ep. 1:2. Phi. 1:2. Col. 1:2. 1 Th. 1:1. 2 Th. 1:2. 2 Jno. 3.The Treasury

1:3 Grace to you and peace This brief greeting summarizes Paul’s gospel message. It is God’s work, through Christ on our behalf, that brings us into a harmonious relationship with God and one another.FSB

---

4 gave. ch. 2:20. Mat. 20:28; 26:28. Mar. 10:45. Lu. 22:19. Jno. 10:11, 17, 18. Ro. 4:25. Ep. 5:2. 1 Ti. 2:6. Tit. 2:14. He. 9:14; 10:9, 10. 1 Pe. 2:24; 3:18. 1 Jno. 2:2; 3:16. Re. 1:5. 

from. ch. 6:14. Is. 65:17. Jno. 12:31; 14:30; 15:18, 19; 17:14, 15. Ro. 12:2. 2 Co. 4:4. Ep. 2:2; 6:12. He. 2:5; 6:5. Ja. 4:4. 1 Jno. 2:15–17; 5:4, 5, 19, 20. Re. 5:9; 7:9. 

according. Ps. 40:8. Mat. 26:42. Lu. 22:42. Jno. 5:30; 6:38; 14:30, 31. Ro. 8:3, 27, 32. Ep. 1:3, 11. He. 10:4–10. 

our. Mat. 6:9. Ro. 1:7. Ep. 1:2. Phi. 4:20. 1 Th. 3:11, 13. 2 Th. 2:16.The Treasury

1:4 gave himself for our sins Refers to Jesus’ sacrificial death on the cross.FSB

present evil age Jewish people divided history into two major sections: the present age, in which God’s rule is not fully established (and evil persists), and the coming age, when God will complete His rule as King. For Christians, the sacrificial death of Christ enables believers to live under God’s rule in the present age. For this reason (and others), the deeds Paul affiliates with the flesh (sinful acts) are inappropriate for the people of God (Gal 5:19–21).FSB

^c

[Matt. 20:28]

^d

Heb. 2:5

---

5 whom. 1 Ch. 29:13. Ps. 41:13; 72:19. Is. 24:15; 42:12. Mat. 6:13. Lu. 2:14. Ro. 11:36; 16:27. Ep. 1:12. Phi. 4:20. 1 Ti. 1:17. 2 Ti. 4:18. He. 13:21. 1 Pe. 5:11. 2 Pe. 3:18. Jude 25. Re. 4:9–11; 5:12; 7:12, 14:7. 

Amen. See on Mat. 28:20.The Treasury

1:5 glory forever and ever. Amen Expresses the conviction that God is worthy of our unending adoration and worship. The word “amen,” meaning “so be it,” is used to show agreement or endorsement of what is said about God.FSB

---

6 marvel. Mar. 6:6. Jno. 9:30. so. ch. 3:1–5; 4:9–15; 5:4, 7. Ps. 106:13. Is. 29:13. Je. 2:12, 13. that called. ch. 5:8. 1 Co. 4:15. 2 Th. 2:14. 2 Ti. 1:9. 1 Pe. 1:15. 2 Pe. 1:3. the grace. Ac. 15:11. Ro. 5:2. 1 Ti. 1:14. 2 Ti. 2:1. Re. 22:21. unto. Ro. 10:3. 2 Co. 11:4.The Treasury

 1:6–10 At this point in his letters, Paul typically offers a prayer of thanksgiving for his audience (Rom 1:8; 1 Cor 1:4; Phil 1:3). But with the Galatians, there is no cause for thanksgiving; they have turned to a different gospel.FSB

        Prayers in Paul’s Letters TableFSB

1:6 the one who called you Refers to God, not Paul (Gal 5:8).FSB

^e

[Rom. 8:28]; Gal. 1:15; 5:8

---

7 but. ch. 2:4; 4:17; 5:10, 12; 6:12, 13, 17. Ac. 15:1–5, 24; 20:30. Ro. 16:17, 18. 2 Co. 11:13. 

pervert. ch. 5:10, 12. Je. 23:26. Mat. 24:24. Ac. 13:10; 15:1, 24. 2 Co. 2:17; 4:2. 1 Ti. 4:1–3. 2 Ti. 2:18; 3:8, 9; 4:3, 4. Tit. 1:10, 11. 2 Pe. 2:1–3. 1 Jno. 2:18, 19, 26; 4:1. 2 Jno. 7, 10. Jude 4. Re. 2:2, 6, 14, 15, 20; 12:9; 13:14; 19:20; 20:3.The Treasury

1:7 some who are disturbing you The false teachers in Galatia probably presented their message as the true understanding of the gospel. According to Paul, these teachers have done more harm than good. All of Paul’s descriptions of them are negative (vv. 7; 5:10, 12). The identity of these teachers is unknown, and their affiliation with the leaders of the church at Jerusalem remains uncertain. They probably are Judaizers (see note on Gal 2:14).FSB

^f

2 Cor. 11:4

^g

Acts 15:1; Gal. 5:10, 12

^h

2 Cor. 2:17

¹

distort

---

 and accurses those that preach any other gospel than he did, 8–10.The Treasury

8 though. ver. 9. 1 Co. 16:22. 2 Co. 11:13, 14. 1 Ti. 1:19, 20. Tit. 3:10. Re. 22:18, 19. 

let. ch. 3:10, 13. Ge. 9:25. De. 27:15–26. Jos. 9:23. 1 Sa. 26:19. Ne. 13:25. Mat. 25:41. 2 Pe. 2:14. 

accursed. Mar. 14:71. Ac. 23:14. Ro. 9:3. 1 Co. 12:3; 16:22. Gr.The Treasury

1:8 even if we or an angel Paul probably writes hypothetically here; neither he nor an angel from heaven would ever proclaim a different gospel.FSB

accursed The Greek word used here, anathema, refers to putting someone under God’s judgment. Since the gospel is the message of God’s salvation, God will punish those who distort it.FSB

        Anathema Word StudyFSB

ⁱ

1 Cor. 16:22

²

Gr. anathema

^[1]

For this weeks scripture passage I am skipping the primary or manuscript Greek transliteration and just including the root word transliteration

 While reading these verses, ask yourself “Why should I believe the Gospel?”  These verses set the foundation to build our faith but there is a lot of context that can go unnoticed.    First, who is Saul(Paul)?   Our first introduction to Saul is in Act 7:58, 
58 and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul. 

then we get a greater definition of his early character in Act 8:1 
and Gal 1:13-14.
   In Acts 9, we see the beginning of Saul’s transformation and we learn a lot about Saul in the balance of Acts and his writings in the new testament.    To understand some background, read Stephen’s speech in Acts 7:1-53,
 pay particular attention to Stephen’s closing statements in Acts 7:51-53.  
Now read Acts 7-58 
and 8:1 
again and you will see Saul’s position among the Jews and support of the stoning.   Read Gal 1:13-14 
to help understand Saul’s heart and ambition before his transformation.    We’ll discuss Paul in depth on Tuesday as the context provides answers as to why we should believe the Gospel.  

Have you ever thought about Paul’s authority?   How is it described?   Why is it important?  Think about the definition of an Apostle, what is an apostle of Christ?

Finally, we’ll discuss false teaching and the importance of recognizing truth.    What is Stephen’s claim in Acts 7:51-53?  How do you think the Sadducees, Pharisees and Scribes received the information?    How do we recognize truth in our lives?  

We’ll pull all of this together on Tuesday night……looking forward to the discussion so bring your thoughts ideas and concerns for the discussion.    

Grace and peace to you!

Nathan 

This concludes the project for the week of Aug 21 2018

Appendix / Bibliography

[1] The New King James Version. (1982). (Ga 1:1–8). Nashville: Thomas Nelson.

FSB Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Ga 1:1–8). Bellingham, WA: Lexham Press. ^a

The Treasury Blayney, B., Scott, T., & Torrey, R. A. with Canne, J., Browne. (n.d.). The Treasury of Scripture knowledge (Vol. 2, p. 133). London: Samuel Bagster and Sons.

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